Death Regimes

 Functionalist Doctrine The modern conceives of death beginning at death, unlike the others who understand that death begins before death. Death as a “discovery” of modernity, specific to the modern mind where death begins at death, generates within the mind the incapablity of believing that life goes on after death.  As a movement that derives […]

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Gift (22:9)

      I. Introduction Gift (22:9) was an installation created for a local art event. The aim of the piece was to explore the idea of the gift as sheer giving without anticipation of reciprocity. From the write up on the piece, Deep down inside everyone of us believes that there is something more […]

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Beyond Disjunction

In many places Dionysus the Areopagite hands down to us a theology by disjunction, that is, we approach God either affirmatively or negatively. But in this little book [Mystical Theology], where he wants to show mystical and secret theology in a likely way, he leaps beyond the disjunction up to combination and coincidence, that is, […]

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Body Theology

“It is something of a modern habit of thought (strange to say) to conceive of the soul — whether we believe in the soul or not — as a kind of magical essence or ethereal intelligence indwelling a body like a ghost in a machine. That is to say, we tend to imagine the relation […]

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Passages on the Violence of Metaphysics

  Passage I: Anthropophagy / a micro physics of power / instinctual atomism / materialism generalizing models of combination and exchange / a naturalization of the arbitrary, the aleatory and the contingent  / all is differential, textual, oppositional, decentred / “life” is essentially appropriation, injury, overpowering, and narrated so that ontic difference is by necessity […]

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Prior Givenness of the Light

Aesthetics: The continuum of difference is not, as Nietzsche’s taste (postmodernism) has it, a sublime of sheer agon – a chaosmos of force, power, expansion, suppression, ascent or acquisition. Rather, overturning the anthropophagy of Dionysus and therefore also the ontology of violence, one may rejects the aesthetics of power in the idea that ontic difference […]

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