Prior Givenness of the Light

Aesthetics: The continuum of difference is not, as Nietzsche’s taste (postmodernism) has it, a sublime of sheer agon – a chaosmos of force, power, expansion, suppression, ascent or acquisition. Rather, overturning the anthropophagy of Dionysus and therefore also the ontology of violence, one may rejects the aesthetics of power in the idea that ontic differenceContinue reading “Prior Givenness of the Light”

The Anarchic Prodigality of Love

The World is a Catastrophe Moloch, Moloch everywhere. Ginsberg, you prophet in the wilderness. Ginsberg, who would also say, This is the one and the only firmament; therefore it is the absolute world. There is no other world. The circle is complete. I am living in Eternity. The ways of this world are the waysContinue reading “The Anarchic Prodigality of Love”

Nietzsche is Dead

“In the beginning was violence, according to Nietzsche – violence that was celebrated by the pagan virtues.8 Nietzsche and neo-Nietzscheans perceive reality as anarchy that cannot be controlled except by subjecting it to “the will to power” in one way or another.9 Nietzsche’s perception dictates that violence must be the master of us all andContinue reading “Nietzsche is Dead”

On Creative Difference

To Plato it was necessary to postulate an Other world. He splits reality into the apparent, or sensual world, and the intelligible world. The world of the intelligible is beyond sensible appearance – beyond individuals, beyond becoming, beyond sense data, beyond images or simulacra, beyond differences. The world of the intelligible is instead an eternallyContinue reading “On Creative Difference”

The Weary Nihilist

“A flesh that rots, decays, and dies.  We are beings that not only think being, but that are beings among beings.  What are we to do with that fleshiness of being, of existence; a fleshiness that endures entropy, that decays, that dies?  How can we redeem that flesh when we’ve abandoned all transcendent realms, allContinue reading “The Weary Nihilist”